Saturday, February 23, 2013

AJINOMOTO SWEETENERS EUROPE SAS v. ASDA STORES LTD [2010] EWCA CIV 609


In Ajinomoto Sweeteners Europe SAS v Asda Stores Ltd [2010] EWCA Civ 609, the Court of Appeal, comprised of Lord Justices Sedley and Rimer and Sir Scott Baker, held that the single meaning rule was confined solely to an action in defamation. Making no attempt to disguise his distaste for the long-standing ‘rule’, Lord Justice Sedley described it as “anomalous, frequently otiose and, where not otiose, unjust” (at [31]). Signalling his agreement, Lord Justice Rimer stated at [40], “The single meaning rule in defamation is the product of an accident of history resulting in a fiction that assumes that the reasonable man will understand a particular statement in only one way – its supposed single natural and ordinary meaning. Like most legal fictions, it is artificial and has something of the absurd about it.” There was, he said, no sound basis for importing it into the tort of malicious falsehood.
At issue in Ajinomoto Sweeteners was a phrase contained on a brand of health foods, which stated “No hidden nasties” together with the comment “No artificial colours or flavours and no aspartame”. The European makers of aspartame took issue with the claim, alleging that it constituted a malicious falsehood. The High Court judge who heard the matter at first instance, Justice Tugendhat, had found that there were four possible meanings that could be ascribed to the comments. Having rejected two, the Judge was left with one that conveyed a meaning that was damaging to the plaintiff, and one which did not. After applying the ‘single meaning rule’, his Honour opted for the innocuous meaning, on the basis that the Court should not select one bad meaning where there were non-defamatory meanings also available.




CREDITS:

YUSTACE MHINA MAHITA v. R (1967) HCD 248


. Crim. App. 380-D-67; 20/6/67; Hamlyn, J.
Accused was convicted of publishing defamatory matter, contrary to P.C. s. 187. The defamatory matter was contained in a letter to Mr.Mkusa, and concerned that gentleman’s competence as a District Executive Officer.
            Held: One element of the offence of defamation is that the defamatory material be communicated to someone other than the person about whom the statements are made. Since the requisite publication was absent here, the conviction and fine of Shs. 200/- were set aside.

THORNTON V TELEGRAPH MEDIA GROUP LIMITED [2010] EWHC 1414 (QB)

RASHIDI M. OMARI v. R (1968) HCD 296

RASHIDI MOMARI vR. (1968HCD 296

SIM v. STRETCH (1936) 52 T.L.R 669




CREDITS: NZLawyer magazine, issue 139, 25 June 2010

JOHN HAMISI v. BONIFACE S/O PAUL (1968) HCD 166


(PC) Civ. App. 69-D-66, 2/2/68, Hamlyn J.
Defendant allegedly called plaintiff a thief. The Primary Court found that defendant had uttered the words complained of, but that such word were justified in that they were true. Defendant had seen plaintiff leaving a strange house in the early hours of the morning, and upon asking him what he was doing, plaintiff ran away. Plaintiff never was convicted or even charged, with theft, and indeed there is no evidence that he stole anything from the house.
            Held: 
“(T)he term ‘thief’ was probably used in a colloquial sense as meaning a person who was intent on stealing rather than one who was actually carrying the goods of another away. It seems a fairly reasonable assumption by one who finds a person silently coming out of the house of another in the dark hours of the early morning, when that person flees, for the discoverer to chase him with a shout of ‘Thief, thief’. And in the absence of any explanation by the (plaintiff) as to what he was in fact doing at that time, the Court seems to have been justified in reaching the conclusion that it did – that the appellant was not entitled to compensation for defamation ……” Appeal dismissed.

YOUSOUPOFF v. M.G.M. PICTURES LTD (1934) 50 T.L.R 581

ATHMAN LUSAJU v. SADIKI ATHUMANI (1968) HCD 128

DIXON v. HOLDEN (1869) 7 EQ. 488

In Dixon vHolden, (1869) LR 7 Eq 488, it was held that a man's reputation is his property, more valuable than other property.